Good morning, and welcome to the Essential California newsletter. It’s Friday, Oct. 1. I’m Gustavo Arellano, reporting from Orange County.
The past couple of years have been fruitful for followers of a Southern California history subject that’s simultaneously niche and ubiquitous: graffiti.
The year 2019 saw the publication of two academic books on the subject, and an anthology of the work of Chaz Bojórquez, widely considered the godfather of L.A. graffiti in general and specifically the stark lines characteristic of Chicano-style wall art. Earlier this year, the Getty released “L.A. Graffiti Black Book,” a collection of 151 graffiti and tattoo artists who offered their personalized inscriptions to the august institution.
The latest offering in this genre is also, conversely enough, the oldest: a September reissue of the 1975 coffee-table book “Street Writers: A Guided Tour of Chicano Graffiti” by Arte Povera Foto Books.
It’s a gorgeous tome, with black-and-white shots by Italian photographer Gusmano Cesaretti interspersed with Bojórquez’s musings on graffiti and Chicano life at the time. “A Chicano kid grows up with walls of many kinds around him,” Cesaretti wrote in the book’s intro. “When somebody is born into that situation there are several things he can do … he can ignore the walls, and sink into apathy. Or he can become violent and try to blow up the walls.”
Cesaretti felt a third option was far more liberating: tag them up.
The photos are slightly overexposed, the better to capture the rawness of its subjects and their lives. Walls, fences and garage doors are blanketed with placas (tags) to the point where they look like the Gilgamesh Dream Tablet. “Street Writers” features graffiti from bathroom stalls to high school gyms, small scribbles to intricate gang homages. Cesaretti captions each photo with prose as sparse as the placas he captures — a typical entry is “Frogtown, Riverside: Tim, 11 years old” with a long-haired, defiant youngster in front of a graffitied wall that’s ostensibly his creation.
Bojórquez, then in his 20s, serves as our Virgil through a topography of Chicano Eastside in the early 1970s — not just Whittier Boulevard, but Little Valley and City Terrace, Montecito Heights and Bojórquez’s native Highland Park, from the Arroyo Seco section of the L.A. River to the 110 Freeway. He mugs for Cesaretti’s camera — but Bojórquez also offers a rendition of his most iconic image: Señor Suerte (Mr. Luck), a fedora-wearing grinning skull with fingers crossed.
“That’s what I get a big kick out of,” Bojórquez writes, regarding graffiti. “It’s right out here. It’s not controlled. You don’t get a nice surface, like a fine artist. You just do it. It’s like being naked out there.”
You don’t have to like graffiti (I don’t particularly care for the form — I’m more of a Norman Rockwell stan) to enjoy this book. “Street Writers” works as a collection of art, local and ethnic history, but it’s also a time capsule of neighborhoods that are now either fighting gentrification or wholly subsumed by it. Bojórquez even complains about this phenomenon when he notes in his opening remarks from 47 years ago that he grew up on Avenue 66 “before it started to get real white.”
The more things change in Los Angeles … but I digress.
Cesaretti went on to a celebrated career as a chronicler of Angeleno Chicano life — a 1978 L.A. Times story said he “knows more about East Los Angeles culture than most natives.” Bojórquez, of course, is a legend. So it’s great to see how “Street Writers” documented the two right at their respective beginnings, unwitting pioneers of a subset of L.A. studies that gets more and more popular every year.
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